THE PROCASTINATOR

Thursday, September 08, 2005

Relieving the Distress of Others

On the authority of Abu Huraira (may Allah be pleased with him) from the Prophet (may Allah's peace and blessings be upon him) who said, "Whoever relieves a believer's distress (kurbah) of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter." [Muslim]

A Kurbah is that which distresses the soul and preoccupies the mind. In this world, many aspects can be described as kurbah. A person could face difficulties, problems and challenges almost every day in his life.

This hadith demonstrates the importance of fulfilling the needs of one's brother. This type of deed, with its great reward, is open to any Muslim. This is so because it can be accomplished by using one's knowledge, wealth or authority. It may be by simply advising him to what is best or guiding him to something good. It could also be by praying to Allah to help the other person and relieve his plight.

The word translated as "relieves" is actually naffasa. This means to lighten or relieve the burden. It comes from the expression, giving breath to one who is about to suffocate. It is as if one relaxes the suffocating person and opens a passage for him to breathe so that he is able to take a breath.

One can only imagine what society would be like - indeed, what the world would be like - if every Muslim would take this approach to life. The Muslim would go out in search of those who are in need and troubled because he knows that by helping them, he is actually helping himself and, Allah willing, saving himself from great hardship in the Hereafter.

Incidentally, according to al-Haitami, the mentioning of relieving a believer's stressful situation was simply for the purpose of honouring believers and emphasizing the importance of their good treatment. Otherwise, he says, the reward stated in this hadith applies to relieving a distressful situation of any human.

Source:
"Commentary on the Forty Hadith" - By Jamaal al-Din M. Zarabozo, pp. 1309-1316

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